![]() Kohen, Kohen Gadol and a Levite (Charles Foster, 1873) A notable gift which is given even in the Jewish diaspora is the five shekels of the pidyon haben ceremony. Most of these gifts are related to Temple sacrifices, or else the agricultural produce of the Land of Israel (such as terumah). Instead, they were compensated for their service to the nation and in the Temple through the twenty-four kohanic gifts. The kohanim were not granted any ancestral land to own. those who descended from Levi but not from Aaron) performed a variety of other Temple roles, including ritual slaughter of sacrificial animals, song service by use of voice and musical instruments, and various tasks in assisting the priests in performing their service. When the Temple existed, most sacrifices and offerings could only be conducted by priests. Priestly duties involved offering the Temple sacrifices, and delivering the Priestly Blessing. However, not all Levites are priests.ĭuring the 40 years of wandering in the wilderness and until the Holy Temple was built in Jerusalem, the priests performed their priestly service in the portable Tabernacle. Since Aaron was a descendant of the Tribe of Levi, priests are sometimes included in the term Levites, by direct patrilineal descent. Moses, too, performed sacrificial services before the completion of Aaron's consecration, and arguably is once called a "priest" in the Bible, but his descendants were not priests. ![]() Many commentators assert that the firstborns lost their status due to their participation in the golden calf sin Aaron may have been chosen for the priesthood due to having possessed a higher level of prophecy than anyone at the time except Moses himself. ![]() The exclusive possession of the priesthood by Aaron's descendants was known as the priestly covenant. Nevertheless, shortly after the Sinai revelation, Aaron and his sons were chosen to be the priests. According to many later Jewish sources, the firstborn son in each family served as priests, starting in the period of the patriarchs. More practically, though, in this chapter "the priests who approach the Lord" were warned to stay away from Mount Sinai during the revelation of the Ten Commandments, The identity of these priests is not specified. Here God offered the entire Jewish people the opportunity to become a symbolic "kingdom of priests and a holy nation". Jewish priests are first mentioned in Exodus 19. Later Jewish sources even discuss the possibility that Melchitzedek's family could have served as priests for the future Jewish nation, though in the end this did not happen. The non-Jewish priest Melchitzedek, however, is described as worshipped the same God as Abraham. The early books of the Bible mention several pagan priests, such as Potipherah, the other priests of Egypt, and Jethro. Other intepretations include "minister" ( Mechilta to Parshah Jethro, Exodus 18:1–20:23). In Targum Yonatan, interpretive translations of the word kohen include "friend", "master", and "servant". Kohanim can also refer to the Jewish nation as a whole, as in Exodus 19:6, where the whole of Israel is addressed as a "priestly kingdom (or: kingdom of priests) and a holy nation". The noun kohen is used in the Bible to refer to priests, whether Jewish or pagan (such as the kohanim of Baal or Dagon), although Christian priests are referred to in modern Hebrew by the term komer ( כומר). The cognate Arabic word كاهن ( kāhin) means either "priest" or " soothsayer". In the ancient polytheistic religion of Phoenicia, the word for priest was khn ( □□□). The word kohen originally derives from a Semitic root common at least to the Central Semitic languages. Ethiopian Jewish religious leaders are sometimes called kahen, a form of the same word, but the position is not hereditary and their duties are more like those of rabbis than kohanim in most Jewish communities. In the Samaritan community, the kohanim have remained the primary religious leaders. Today, kohanim retain a lesser though distinct status within Rabbinic and Karaite Judaism, including certain honors and restrictions. ĭuring the existence of the Temple in Jerusalem (and previously the Tabernacle), kohanim performed the Temple sacrificial offerings, which were only permitted to be offered by them. They are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also Aharon), brother of Moses, and thus belong to the Tribe of Levi. כֹּהֲנִים, kōhănīm,, "priests") is the Hebrew word for " priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides.
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